'Charya Nritya is a Unique Newar Buddhist Tradition'
Rabin Man Shakya
Portland, Jan 30 (Nepal Oregon News): A Wisdom and Compassion Happy New Year Celebration program was organized by Hong Kong Buddhist Studies Association (HKBSA) in collaboration with Nritya Mandala Mahavihara in Portland, USA on Friday, Jan 30, 2026.
The Year of Wisdom and Compassion Celebration program consisted of events like presentations, dances, meditations, Bhajans and Sadhana etc.
The program kicked off with the chanting of Saptabidhana Puja -- Seven Limb Prayer -- by Guruji Prajwal Vajracharya, Adam Bidema together with other participants at Vihara and on the zoom.
On the occasion, Refuge dance was performed by Prajwal Guruji and Adam Bidema together with other participants at the Vihara and on the zoom.
Refuge dance is a performance of Buddha Bandana Dance through Charya Nritya. Buddhist practitioners take refuge daily in the Buddha, the teacher, the Dharma, the teachings and the Sangha, the community. In Charya Nritya, a practitioner takes refuge through embodiment of these 'three jewels' -- the Buddha as the teacher of meditation, Shakya Muni Buddha; the Dharma teachings as Manjushree wielding his wisdom sword and text, the Sangha as the supportive community in the form of lord of compassion.
Making a presentation, Dr Tina Ho of the Hong Kong Buddhist Studies Association (HKBSA) said:"Charya Nritya is a unique Newar Buddhist tradition that teaches us how to use the physical body to awaken the mind through the unification of movement, visualization and awareness."
A Sixteen Offering Goddess dance was presented on-line by the members of the Hong Kong Sangha: Thomas Tse, Sue Cheung, Diana Cheung, Fiona Yiu and Mei Mei Suen.
The Sixteen Offering Goddess dance, also known as Sodasha Lasya in Sanskrit, are sixteen dance postures representing various musical instrument offerings as well as other sense offerings. They are personified as the sixteen goddesses of sensual enjoyment who show honor to the central deities of the Mandala through their pure offerings.
Similarly, Mahamayuri Mudra Zen Dance was offered by Shira Chan on the zoom. Mahamayuri is a revered Bodhisattva and wisdom king in Vajrayana Buddhism, known as a protective goddess, often called the Peacock Wisdom King. She symbolizes the power to eliminate poison, disease, and disaster often depicted as a benevolent, multi-armed figure riding a peacock.
Manjushree Mudra Zen dance was presented remotely on-line by Ada Ip, whereas Manjushree Vajra dance was displayed by Sanniti Leung, Dickon Kong, Nora Ng and Mary Lau. Manjushree, the lord of wisdom, holds a book and wields a sword to cut through ignorance. He is golden in color and speaks the universal language of all beings to aid them in understanding reality.
Likewise, Vajrasattva vajra dance was demonstrated by Dickon Kong. Vajrasattva is considered the essence of all the peaceful Buddha families. Vajrasattva is peaceful in appearance, white in color, with one face and two hands, seated in Vajra posture. The proper right hand holds an upright gold Vajra at the level of the heart. The left hand holds a Vajra-handled bell turned up at the left hip.
Avalokiteshvara Vajra dance was rendered by Sanniti Leung. Avalokiteshvara is the revered white Bodhisattva of universal compassion, a primary deity in the Newar Buddhist tradition. He embodies compassion in its most recognizable form, as gentleness, softness and kindness. Holding a blue lotus of purity in his left hand, Avlokiteshvara holds his right hand extended in generosity, endlessly dispensing blessings. He relieves sufferings and destroys sorrow. He travels universe, assisting sentient beings everywhere towards enlightenment
Finally, Guruji Prajwal Vajracharya's presentation on Padmanateshvara aimed to throw light on relevance and significance of Padmanateshvara in Newar Buddhism. He said that Padmanateshvara is one of the manifestations of Avalokiteshvara
The Guruji went on saying:" Padmanateshvara is the source of artistic inspiration, joy, compassion and equanimity." Padmanateshvara is considered to be the quintessence of the performing world in Nepal. In Nepal, the artistes, singers and dancers seek blessings from this deity, Prajwal Guruji informed the audience.
The Guruji added:"Padmanateshvara is a significant deity in Newar Buddhism, specially associated with the practice of Charya Nritya, which involves dancing and singing, as a path to liberation."
At the end of the program, Prajwal Guruji also performed Padmanateshvara charya dance. The program at the Vihara was followed by a pot-luck dinner.
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Interaction Program with Dr Manik Bajracharya Held at Vihara
Portland, Jan 3 (Nepal Oregon News): An interaction program on rituals, Dharma and Gurumandala Puja was organized on Saturday, Jan 3, 2026 at the Nritya Mandala Mahavihara in Portland, USA. Dr Manik Bajracharya and Guruji Prajwal Vajracharya were the keynote speakers.
On the occasion, a Refuge dance and Sixteen Offering Goddess dance (sodasha lasya) were performed by Prajwal Guruji, Ritu Bajracharya, Bunu Shrestha, Pepper Koscis, Joshua Proto, Adam Bidema and Anastasia Roderick.
Similarly, Vajrayogini charya dance was presented by Bunu Shrestha and Green Tara charya dance was offered by Ritu Bajracharya.
Charya Giti for Vajrayogini and Green Tara charya dances were vocalized by Joshua Proto.
The focus of the interaction program was on Nispannayogavali, Saptabidhan Puja, Mantras and Charya Nritya etc.
Speaking on the occasion, Dr Manik Bajracharya said:"Given the fact that Nritya Mandala Mahavihara is the only one Newar Buddhist temple in the West, it has been preserving and sharing the traditions of Newar Buddhist practices, arts and culture in the USA."
Throwing light on Seven Limb Prayer, Dr Bajracharya stated:"Saptabidhana Puja is a foundational Vajrayana Buddhist practice used to purify negative Karma and accumulate spiritual merit."
Dr Bajracharya appreciated the fact that the Vihara has been conducting Seven Limb Prayer along with Dharani chanting and Prajnaparamita Hridayam Sutra once a week on zoom for last several years, and said:"Each limb serves as a specific antidote to a mental affliction: (1) Prostration (2) Offering (3) Confession (4) Rejoicing (5) Requesting the teachings (6) Beseeching the teachers to remain (7) Dedication.
Dr Bajracharya comprehensively dwelt on Newar Buddhism based on Sanskrit and informed the audience about Nepal Mandala saying:"Historically, the Kathmandu valley was referred to as Nepal Mandala, a sacred and organized space."
Likewise, zeroing in on relevance of Mantra, Dr Bajracharya said:"Mantras like the 100-syllable mantra of Vajrasattva are used specifically to wash away negative Karmic imprints and mental obscurations."
Underscoring the importance of Nispannayogavali, he said:"It is a seminal 11th century Sanskrit text on Buddhist iconography and structure of Mandalas. It contains descriptions of 26 Mandalas across 26 chapters."
Talking about sacredness versus profanity, Dr Bajracharya said:"In Vajrayana Buddhism, practitioners cultivate a sacred outlook, training to perceive every moment and every being as pure and sacred, rather than ordinary and profane."
Addressing the gathering, Prajwal Vajracharya, co-founder of the Nritya Mandala Mahavihara, said:"The Vihara holds daily rituals and meditation practices to worship deities, impart blessings and foster spiritual growth."
The Guruji said:"Charya Nritya is a Buddhist ritual dance with a history going to more than 1,000 years. It is a meditational dance that tells stories of the inner qualities and awakening of Buddhist deities."
Prajwal Guruji added:"In Charya, singing is the Mantra, dancing is the Meditation. When you combine the two - dance and song - that becomes Hevajra Tantra, from where liberation comes."
The 35th-generation Vajrayana priest spoke in detail about the Gurumandala Puja. Saying that without Gurumandala Puja, there is no ritual, Prajwal Guruji added:"Gurumandala Puja is the most common ritual practiced in Nepal. At all significant moments in life, from birth to death, this important Newar Buddhist ritual is performed to remove obstacles and bring spiritual blessings."
Further, Prajwal Guruji went on saying:"Kaya (body) Vishodhane Svaha, Vaka (speech) Vishodhane Svaha, Chitta (mind) Vishodhane Svaha are purification mantras used in Gurumandala Puja to cleanse the self."
The interaction program was attended by 25 participants in person at the Vihara. At the end of the interaction, Dr Bajracharya and Prajwal Guruji answered the questions of the participants. The program was followed by a pot-luck dinner.
Dr Manik Bajracharya is a prominent Nepali scholar of Buddhist studies and South Asian history in Germany. He is recognized for his extensive work on pre-modern Nepal, focusing on legal history, religious rituals and digital heritage documentation.
Dr Bajracharya is a researcher and visiting scholar at the South Asia Institute, where he collaborates on various Indology and South Asian Studies projects.
He acts as a supervisor for translations and a consultant, specializing in Newar terminology and the digital archiving of Nepalese heritage. He did the Ph D in Japan focused on the Saptavidhanuttarapuja, a Newar Buddhist ritual.
Dr Bajracharya is a leading expert on the ritual practices and history of the Newar community in the Kathmandu valley. He has published significant work on the history of slavery in Nepal.
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Vihara Greets New Year 2026 with Purification Rituals
Portland, Jan 1 (Nepal Oregon News): The Nepalese Buddhist temple in Portland, USA - Nritya Mandala Mahavihara - bade farewell to 2025 and greeted the new year 2026 by performing Gurumandala Puja on Thursday, Jan 1, 2026.
The Gurumandala Puja, which was led by Prajwal Vajracharya, the chief pujari of the Vihara, focused on spiritual purification and community gathering to welcome the new year 2026.
The purification ritual was participated by 23 people in person while a dozen people took part on the zoom. The core of this celebration often involves Dhalan Danegu, an ancient Newar Buddhist ritual of purification.
Led by Prajwal Guruji, the ritual typically utilizes Mantras, Mudras, Mandalas and Meditation to cleanse the mind and environment.
A Puja Sankalpa consisting of raw rice, beaten rice, dry fruits, red and yellow color powder, flowers, a little cow milk, three small incense sticks, six cotton wicks, three Gojas, three Jajankas, three coins etc were carefully and meticulously prepared for each participant who were seen sitting cross-legged inside the temple.
On the occasion, a Mandala - which is a circle or cosmic diagram for ritual of interior visualizations, representing various realms of Buddhas and Bodhisattvas and their cosmic energies - was also drawn for each participant. Likewise, three Gojas on the sand Mandalas were worshipped during the ritual.
The traditional community ceremony honored oneself and others by making offerings of purified elements and was guided by using one's own Mandala of sand.
On the occasion, participants were also given time for a short meditation. Similarly, a long pasuka (sacred thread) was used, spread and passed over to all the New Year purification ritual participants. It was an important component of the purification ritual. The purification ritual program concluded with a community dinner provided by the Vihara.
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Other Regular Activities
Monthly full moon Naamsangiti Chanting, weekly Dharani chanting (Tuesday evening), Sadhana practice, Buddhist Bhajan practice (Wednesday evening), and Charya Giti Singing practice (Friday morning) -- all were conducted on a regular basis at the Mahavihara and online.
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