Charya Nritya is a Path of Deity Yoga in Motion, Says Prajwal Vajracharya

Six-week Foundational Course on Charya Dance Kicks Off at Nritya Mandala Mahavihara in Portland, USA

Rabin Man Shakya

Portland, Apr 6 (Nepal Oregon News): Rooted in the Vajrayana Buddhist tradition of Nepal, Charya Nritya, the sacred dance of the Newar lineage is a profound spiritual discipline where movement becomes meditation, and the body itself becomes the mandala of awakening.

Prajwal Vajracharya, co-founder of Nritya Mandala Mahavihara and one of the most senior Charya Nritya Guru in the world, said this while addressing a six-week  long - Foundational Charya Nritya Series - which is being organized every Sunday from April 5- May 10, 2026 by US Dance Mandal in Portland, Oregon.

Underscoring the importance of Charya Nritya, he told the participants of the course:"With over a thousand years of unbroken lineage, Charya Nritya is a path of deity yoga in motion, an invitation to inhabit sacred form, refine perception, and awaken the innate wisdom held within the body."

Prajwal Guruji, a 35th generation Vajracharya priest, during the teaching discussed how certain movements and Mudras effect health and create transformations in our bodies, how it heals our hands, feet and energy channels.

Basic understanding of the Mudra is important in Newar Buddhist tradition because without Mudra there is no Mahamudra, said Portland's Newar Guruju.

The noted Charya Nritya trainer said:"The Sanskrit word - Charya - means movement, conduct, discipline or performance. The Vajracharya priests in the Kathmandu valley maintain a Buddhist dance tradition that dates back over a thousand years and has remained, for the most part, hidden from the world."

The Newar Buddhist Charya Nritya educator in USA - Prajwal - continued:"This ritual art is known as Charya Nritya which means - dance as a spiritual discipline.

The Charya dance pedagogue told the course participants:"You don't practice Charya as a form of entertainment.  But you do it as a form of spiritual movement, as meditation, as prayer, as Sadhana."

The six-week basic Charya Nritya course laid the groundwork for all to-be-continued studies in the Charya Nritya dances of Nepal.

Participants were able to learn about the history of the ancient and medieval practice, and train their bodies in the movements, exercises, finger, hand and foot Mudras, and techniques that are the foundations of the Charya Nritya and practice of the Refuge and the Sixteen Offering Goddess Dances. This initial training lays the groundwork by focusing on the physical and spiritual alignment necessary for the deity yoga.

The Foundational Series refers to the core introductory training on Charya Nritya required before moving on to more advanced deity dances. Participants of the course begin by learning the thousand - year history of the practice, which was traditionally kept secret within priestly communities like the Vajracharyas and the Shakyas of the Kathmandu valley.

1-2-4 step sequence means a fundamental rhythmic movement where the practitioners shift their weight, hip and head in a wave-like motion to activate the central energy channel. The Series includes specific exercises to train the body for the Tribhanga posture - a signature 'three fold' bend of the body at neck, hip and knees that connects with internal energy channels.

Six-week Foundational Charya Nritya course was conducted for participants each Sunday for two hours at the Vihara in Portland. The course, which was divided into theoretical and practical classes for one hour each, is scheduled to be wrapped up on Sunday, May 10, 2026. 

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Zoom Teaching on "Ten Bhumis, Wisdom and Paramita" Organized

Portland, April 24 (Nepal Oregon News): A  zoom teaching on "Ten Bhumis, Wisdom and Paramita" was organized by Hong Kong Buddhist Studies Association on Friday, April 24, 2026. The on-line teaching was conducted by Prajwal Vajracharya, co-founder of Nritya Mandala Mahavihara in Portland, USA.

The virtual teaching event was participated by 25 people on the zoom. Addressing the remotely held gathering, Prajwal Guruji said that Ten Bhumis, Wisdom and Paramitas are interconnected.

The concept of Ten Bhumis comes from a Sanskrit word "Bhumi" which means ground or level, said Prajwal Guruji, a 35th generation Tantric Buddhist priest from Nepal and a ritual master of the Charya Nritya dance tradition and other ritual forms.

Prajwal Guruji went on saying:"In Vajrayana Buddhism, the Ten Bhumis are the grounds or progressive stages of realization a Bodhisattva traverses to reach complete Buddhahood. Each stage represents a specific refinement of non-dual wisdom, a mastery of a particular perfection (paramita), and the systematic removal of emotional and cognitive obscurations."

Prajwal Guruji further said:"This is a powerful distillation of the Bodhisattva path. By refraining the Bhumis as degrees of stabilization rather than external milestones, you bridge the gap between traditional cosmology and direct experience."

Moreover, the Guruji added:"The inclusion of Nadi-Chakra purification is particularly insightful, as it grounds the abstract philosophical shifts of the Five Paths into a tangible, energetic transformation within the practitioner's body. This embodied aspect is often the missing link in comparative studies between Sutra and Tantra."

Throwing light on the symbolism of stupa, Prajwal Guruji reiterated that a stupa is a sacred architectural symbol representing the enlightened mind of the Buddha.

During the teaching on Ten Bhumis, Prajwal Guruji also analyzed the profoundness and relevance of Paramitas (perfections), Chakras and subtle body, Gyana (wisdom), Buddha nature, Dasha Karma, Dasha Visheka in Vajrayana Buddhism.

During the teaching, Prajwal Guruji elaborated the meaning of 13 Bhumis: (1) Pramudita Bhumi (2) Vimala Bhumi (3) Prabhakari Bhumi (4) Arcimati Bhumi (5) Sudurjaya Bhumi (6) Abhimmukhi Bhumi (7) Duramgama Bhumi (8) Acala Bhumi (9) Sathumati Bhumi (10) Dharmamegha Bhumi (11) Samantaprabha Bhumi (12) Adhimukhi Bhumi and (13) Nyapomala Bhumi.

Five elements  - earth (square base), water (hemispherical dome), fire (conical spire), air (crescent moon) and space (topmost jewel) are crucial in the structure of a Buddhist stupa, said Prajwal Guruji.

The central shaft of a stupa contains 13 tiers representing the ten stages of Bodhisattva development and three higher stages, Prajwal Guruji said, adding that each tier symbolizes different Bhumis.

The Guruji informed the zoom participants that along with Swayambhu Mahachaitya, Boudhanath, Namo Buddha and Shreegha Vihara, there are 1,500 big and small stupas and chaityas in the Kathmandu valley.

During the on-line class, Prajwal Guruji also shed light on Dharma Dhatu  Mandala and Vajra Dhatu Mandala. Likewise, the Guruji showed participants a number of rare pictures and also answered to their queries at the end of the teaching.

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Charya Nritya Blooms at NAO's 25th Anniversary Event

Portland, April 18 (Nepal Oregon News): A program was organized on Saturday, April 18, 2026 at the Multnomah Arts Center in Beaverton to celebrate Bikram Sambat New Year 2083 and to commemorate the 25th anniversary of Nepali Association of Oregon (NAO) with a cultural program of songs and dances.

On the occasion, certificates of appreciation were given away by Consular General of Nepal in San Francisco Lakshuman Khanal to Prajwal Vajracharya of Nritya Mandala Mahavihara and other former office bearers of the Nepali Association of Oregon.

On behalf of the Nritya Mandala Mahavihara, two ancient and esoteric Charya dance: Rakta Ganesha and Annapurna Charya dances were brilliantly performed by Joshua Proto and Anna Shustrova respectively.

Rakta Ganesha Charya Nritya is a sacred ritualistic dance from the Newar Vajrayana Buddhist tradition of Nepal. This Charya dance is performed to invoke Elephant Deity as a remover of obstacles  and promoter of Dharma. Rakta Ganesha has a red complexion - symbolizing power, life energy - an elephant's head, and a human body with multiple arms. Rakta Ganesha Charya dance was performed by Joshua Proto, a Sangha member of the Nritya Mandala Mahavihara. This is a mask dance.

Annapurna Charya dance was presented by Anna Shustrova, a Sangha member of the Vihara as well. Annapurna Charya Nritya is a sacred ritual dance from the Newar Vajrayana Buddhist tradition of Nepal. Annapurna is the Goddess of harvest. In Nepal, she is honored as Mother Earth. She is white in  color with three eyes and has a great snake as her vehicle. Her eight arms hold various implements in order to be of benefit to many different kinds of beings. The Charya giti of Annapurna Charya Nritya was vocalized live by Joshua Proto, a seasoned Charya giti singer.

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Interaction with Consul General Khanal Organized in Portland

Portland, April 18 (Nepal Oregon News): An interaction program with Lakshuman Khanal was organized by NRNA-USA-Oregon chapter at the US West Coast Hollywood Taekwondo School in Portland on Saturday, April 18, 2026. Lakshuman Khanal is the first and recently appointed Consul General of Nepal in San Francisco, California.

Speaking on the occasion, Consul General Khanal said:"The Nepali Consular Office in San Francisco is new one which covers 11 US states including states of Oregon and Washington. Nepalese living in Oregon now do not have to go to Washington DC or New York for passport and other issues. They just can come to San Francisco consular office."

Addressing the gathering, Prajwal Vajracharya of the Nritya Mandala Mahavihara in Portland and Spiritual/Cultural Director of NRNA Oregon chapter threw light on the activities of the Vihara.

The interaction program was attended by Daya Shakya, former NRNA-Oregon chapter president, Diwakar Maharjan, NRNA-Oregon chapter founder president, Raju Mali, NRNA Oregon chapter vice president, Bharat Banskota, former NAO president, Jangbu Sherpa, former NRNA Oregon chapter president, Neelima Ozha, female vice president of NRNA Oregon chapter, Alex Minu of Hollywood Taekwondo School and Rabin Man Shakya, Media Director of NRNA Oregon chapter and Sangha member of Nritya Mandala Mahavihara.

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Buddha Jayanti Cleaning Drive Organized

Portland, April 25 (Nepal Oregon News): A bi-annual cleaning campaign was launched on Saturday, April 25, 2026 at the Nritya Mandala Mahavihara, Portland as part of preparation for the 2570th Buddha Jayanti celebrations. 

Nritya Mandala Mahavihara, the only Newar Buddhist temple in the West, was built in 2009 with materials brought to Portland from Nepal. They have to be preserved and protected, taking into consideration the differences of climatic conditions between Kathmandu and Portland.

Meanwhile, writing on his social media platform on April 19, 2026, Prajwal Vajracharya said:"Buddha's birthday is approaching on the full moon day of Saturday, May 2, and we are so excited to celebrate  Buddha Jayanti together at the Vihara."

The Guruji further added in his Facebook post:"To prepare our sacred space for this special and sacred event, we are hosting our bi-annual cleaning party on April 25, 2026." In his Facebook post, Prajwal Guruji emphasized the need for cleanliness and healthy environment in and around the temple.

The Pujaris, Sangha members and Nepali community members who offered help with cleaning activities were provided with lunch by Prajwal Guruji.

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Interaction with Consul General Khanal Organized in Portland

Nepali Association of Oregon (NAO) Marks Its 25th Anniversary,  Bikram Sambat New Year 2083

Rabin Man Shakya

Portland, April 19, (Nepal Oregon News): An interaction program with Lakshuman Khanal was organized by NRNA-USA- Oregon chapter at the US West Coast Hollywood Taekwondo School in Portland on Saturday, April 18, 2026. Lakshuman Khanal is the first and recently appointed Consul General of Nepal in San Francisco, California.

Founder president of NRNA Oregon chapter and senior taekwondo guru Diwakar Maharjan expressed his happiness to welcome the Nepali diplomat for an interaction with local community members.

Speaking on the occasion, Khanal said:"The Nepali Consular Office in San Francisco is new one which covers for 11 US states including states of Oregon and Washington. Nepalese living in Oregon now do not have to go to Washington DC or New York for passport problems. They can just come to San Francisco Consular Office."

Sharing that he has the experience of working at the NRN division at the Foreign Ministry of Nepal,  he said:"The newly elected majority government is working hard to ease the problems facing the NRNs."

Underscoring NRNA's motto of "Once a Nepali, always a Nepali," Khanal said many countries around the world have benefitted a lot by mobilizing their own people now residing abroad." 

The Consul General also informed the participants of the interaction program that the consular team is planning to visit Portland in coming summer for carrying out passport renewals and other issues.

Addressing the gathering, Prajwal Vajracharya of the Nritya Mandala Mahavihara in Portland and Spiritual/Cultural Director of NRNA Oregon chapter threw light on the activities of the Vihara, whereas founder of Nepali Association of Oregon Raju Mali spoke about the origin of NAO in Portland. Former NRNA Oregon president Daya Shakya expressed the view that NRNs and Nepali immigrants  abroad should not be termed as diaspora.

The interaction program was attended by Bharat Banskota (former NAO president),  Jangbu Sherpa (former president of NRNA Oregon chapter), Neelima Ozha (female vice president of NRNA Oregon chapter), Alex Minu (Hollywood Taekwondo School) and Rabin Man Shakya (Media Director - NRNA Oregon chapter).

Likewise, Nepali Consular General Khanal paid a courtesy call on Mayor of Eugene Ms Kaarin Knudson at her office in Eugene on Friday, April 17, 2026.

According to NAO's former president Bharat Banskota, the meeting was primarily zeroed in on strengthening and promoting cooperation between city of Kathmandu and city of Eugene under sister city framework.

Meanwhile, a program was organized on Saturday, April 18, 2026 at the Multnomah Arts Center in Beaverton to celebrate Bikram Sambat New Year 2083 and to commemorate the 25th anniversary of Nepali Association of Oregon with a cultural program of songs and dances.

Certificates of Appreciation were given away by Consular General Khanal to Prajwal Vajracharya of Nritya Mandala Mahavihara and other former office bearers of Nepali Association of Oregon.

On behalf of the Nritya Mandala Mahavihara, two ancient and esoteric Charya dances: Rakta Ganesha and Annapurna Charya dances were brilliantly performed by Joshua Proto and Anna Shustrova. 

 

(Nepal Oregon News writer Rabin Man Shakya was former general secretary of Kathmandu-Eugene Sister City Committee (1992-2002) under Kathmandu Metropolitan City.)

Ninth World Newah Day Celebrated in Portland, USA with Newah Jhwo Bhoye

Daya Shakya's Music Video 'Newah Voice' Released

Rabin Man Shakya

Portland, March 29 (Nepal Oregon News): A program was organized by Nritya Mandala Mahavihara and Nepa Chhen in Portland, USA on Saturday, March 28, 2026 to celebrate the Ninth World Newah Day.

75 people - among them the American Buddhists and Nepalese community members - took part at the Portland's Ninth World Newah Day event. Likewise, 10 participants took part at the Portland's program on the zoom.

The World Newah Day celebration in Portland kicked off with the singing of Newah National Anthem.

The main attraction of the World Newah Day celebration in Portland, USA was the Newah Jhwo Bhoye (a Newar feast tradition in which participants or guests are seated crossed-legged on long mats and Newar food served on a Lapte).

The Newah Jhwo Bhoye is organized every year at the Newar Buddhist temple in Portland to mark the World Newah Day. 21 different kinds of Newah cuisines were served on traditional green Lapte plates.

The community aspect of sharing food likely strengthens bonds and fosters community harmony among the Newah Portlanders. The Newar Bhoye tradition also highlights and preserves Newar cuisine and culinary heritage.

Delivering Laskus Nwochu (welcome speech) on the occasion, Prajwal Vajracharya, co-founder of Nritya Mandala Mahavihara expressed the view that celebration of World Newah Day  is a chance for us to raise awareness for preservation and promotion of Newar culture and tradition.

Vajracharya, who is the chief pujari at the Mahavihara, also informed the participants about his recent visit to Oxford, London, UK where he made presentations on Newar Vajrayana Buddhism.

Throwing light on the World Newah Day history, vice president of Nepa Chhen Dr Rabin Man Shakya stressed that the celebration of World Newah Day is an opportunity for the Newah people across the world to renew our commitment for Newah cause in challenging times.

On the occasion, expressing his happiness over the activities of the Mahavihara, Joshua Proto - a Sangha member and a seasoned Charya giti singer - underscored the need of collective efforts to promote Newar Buddhism and Newar culture. Joshua also extended World Newah Day greetings to all the participants.

After that, Hong Kong Dance Mandal presented two Vajra dances on the zoom: Manjushree Vajra Dance  and Green Tara Vajra Dance.

Manjushree Vajra Dance was performed by Sin Ying Leung. Manjushree is the Bodhisattva associated with Pragya (wisdom) in Newar Buddhism. Manjushree means 'Gentle Glory' in Sanskrit. The Lord of Wisdom, Manjushree holds Pragya Paramita (perfection of wisdom) text and wields a sword to cut through ignorance. He is golden in color and speaks the universal language of all beings to aid them in understanding reality.

Likewise, Green Tara Vajra Dance was performed by Dr Tina Ho. Arya Tara is an important figure in Newar Vajrayana Buddhism. She appears as female Buddha in Vajrayana Buddhism. She is also known as 'mother of liberation' and represents the virtues of success in work and achievements. Arya Tara is green in color and embodies compassionate activity. She sits in a joyful ease pose with her right leg extended,  always ready to come to the aid of beings. She gives generously with her right hand and holds lotus of purity with her left hand at her heart.

After that, Arya Shakya and Veena Shakya performed a Newah duet dance "Chhangu Mikha Taska Bala" (your eyes are very beautiful).

This was followed by a song rendition in Nepal Bhasa on months and seasons of Nepal Sambat by Anjali Bajracharya.

Kusumavati Bajracharya recited a poem in Nepal Bhasa about women empowerment. Naveena Shakya presented a poem in Nepal Bhasa 'Importance of Mother Tongue'. Likewise, Kritish Rajbhandari, a professor at Reeds College, read out a poem by Jana Kavi Durga Lal Shrestha.

Also, former president of Nepali Association of Oregon (NAO) Ganga Sharma gave information about the upcoming NAO New Year party, whereas Kritish Rajbhandari made an announcement about 'Nepal Bhasa Language Classes for all ages'. The classes are to begin from May 17, 2026 at Hollywood Taekwondo School. Furthermore, president of Nepa Chhen Daya Shakya shed light on nutritional value of Newah Bhoye.

Furthermore, a music video in Nepal Bhasa 'Newah Voice' written and produced by Daya Shakya was officially released. The music video says - let us fight for our rights - and depicts struggle and protests of Newah people and harassment meted out to the Newah activists.

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Zoom Teaching on 'Vajracharyas in Vajrayana' Held

Portland, March 21 (Nepal Oregon News):  A zoom teaching on 'Vajracharyas in Vajrayana' which was conducted by Prajwal Vajracharya, was organized by Hong Kong Buddhist Studies Association (HKBSA) on Friday, March 20, 2026.

Prior to the presentation, Prajwal Guruji and the zoom participants performed the Refuge chanting.

Making an introductory remark, Dr Tina Ho of HKBSA mentioned that Prajwal Guruji's talk is primarily based on his recent visit to Oxford, London.

Addressing the virtual gathering, Prajwal Vajracharya said:"The term - Vajrayana - refers to one of the three vehicles or routes to enlightenment, other two being the Sravakyana  (Hinayana) and Mahayana (Paramitayana).

The chief pujari at the Nritya Mandala Mahavihara  in Portland emphasized that a Vajracharya is a Vajrayana Buddhist priest among the Newar communities of Nepal and a revered teacher who is highly attained in Vajrayana practices and rituals.

"Vajracharya means a Vajra Master. Vajracharyas are also called Guruju or Gubhaju which are Nepal Bhasa terms for Sanskrit word 'Guru'.  The Vajracharya is the highest ranking of the Newar castes that are born Buddhist," added Prajwal Guruji.

Vajracharyas are the ritual masters for community festivals and essential life-cycle rituals, including birth, marriage and death ceremonies, ensuring that sacred traditions are woven into the fabric of daily life, the co-founder of the Mahavihara  told the zoom audience.

Stressing on the role and importance of the Vajracharyas in Newar Buddhism, Portland's Newah Gubhaju reiterated:"By bridging the gap between wisdom of ancient Mahasiddhas and modern practice, the Vajracharyas continue to preserve the deep spiritual heritage of the Himalayan region still in present days."

The Vajracharyas still serve as vital spiritual anchors and ritual experts in Newar Buddhism in Nepal, asserted the Guruji acknowledging "albeit the number of qualified and professional Vajracharyas is on the decline."

Newar Buddhist tradition is the oldest Buddhist tradition in the world, Prajwal Guruji said and threw light on Dipankara Buddha, one of the Buddhas of the past. He said that based on Swayambhu Purana and ancient history, there were many Buddhas before the Shakya Muni Buddha: Vipaswi Buddha, Shikhi Buddha, Vishwobhu Buddha, Krakuchanda Buddha, Kanakmuni Buddha and Kashyap Buddha.

Once upon a time, the Kathmandu valley was a huge lake, the Guruji told the participants about its history, about Vipashwi Buddha's visit to Swayambhu, about Maha Manjushree striking the hill with his sword and releasing all the waters form the lake.

Prajwal Guruji also dealt on the ancient and medieval Tantric Mahasiddhas like Shantikaracharya, the first Vajrayana Tantric Guru of the Nepal Mandala, Surat Bajra Bajracharya, Lila Bajra Bajracharya, Manju Bajra Bajracharya and so on.

In fact, the origin of Mahankal temple in Kathmandu is tied to Tantric priest Shaswot Bajra Bajracharya of the Mantra Siddhi Mahavihara (Sabal Baha), he added.

Prajwal Guruji, a 35th generation Buddhist priest blamed on the then non-Buddhist rulers for the slow growth of Newar Buddhism in Nepal. "Newar Vajrayana Buddhism flourished during the Lichhavi dynasty in Nepal. But after that, it was followed by 800 years of secrecy under oppressive  Hindu rule of Mallas, Shahs and Ranas".

During the presentation, Prajwal Guruji presented a detailed and comprehensive information on the history of Newar Vajrayana Buddhism and its interconnectedness with the Vajracharyas. "Historically, the first mention of Vajracharya was found in a stone carving dating 389 AD during the rule of King Bishwo Deva," he said.

The participants of the online teaching also included Dr Myrinda Shaw, Dr Tina Ho, Isabelle Chouinard and Daya Shakya.

At the end of the remotely-held teaching, Prajwal Guruji also answered to the questions of the zoom participants.

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Portland's Reed College Students Visit Newar Buddhist Temple

Portland, March 17 (Nepal Oregon News): A team of students from Reed College, Portland visited  Nritya Mandala Mahavihara, the first and only one Newar Vajrayana Buddhist monastery in the West, on Monday March 16, 2026.

The team of the Reed College students  visiting the Mahavihara were: Michael Stevenson (Teacher) and students - Kirk Rea, Jackson Chapman and Vieve Caperton.

The purpose of the field trip project "Land, Art & Spirituality - (LAS)" was to gain an understanding of the history, worship and practice in the Mahavihara.

Prajwal Guruji and the Reed College team together performed Refuge dance. Refuge dance is a performance of Buddha Bandana dance through Charya Nritya. Practitioners take refuge through embodiment of 'three jewels' - the Buddha, the Dharma and the Sangha.

On the occasion, Prajwal Guruji delivered  a lecture on Newar Buddhism. The Guruji threw light on the history of Newar Buddhism, a rich form of Vajrayana practiced in the Kathmandu valley.

The lecture zeroed in on the meaning of 10 Paramitas and the power of rituals. The teaching also focused on Charya Nritya which is a unique Newar Buddhist tradition dating back a thousand years that uses the physical body as vehicle for liberating the mind. The presentation also dealt with Mudra, Meditation and Mantras.

The Reed College students acquired information about the ongoing activities at the Newar Vajrayana monastery.

Likewise, the Reed College team visited library, art section, mask section and costume section of the Mahavihara.

"Land, Arts & Spirituality - (LAS)" gives students the opportunity to learn about embodied and meditative cultural practices while also learning about and practicing different methods of making.

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Weekly Activities in Vihara Continue

On Tuesday, March 3, Manjushree Naamsangiti was conducted by the Vihara on zoom to mark the Holi Punhi (full moon day). In March, as usual and as always, Dharani chanting on zoom was conducted once a week Tuesday evening. Similarly, Sadhana practice and Buddha Bhajan singing practice were held on each Wednesday evening. Likewise, the practice of singing Charya giti was performed in the mornings every Friday.

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Suresh Kiran Manandhar, a Versatile Nepal Bhasa Journalist with Wide Range, Dies at 59

 Manandhar,  Recipient  of Several Awards, was a Member of Language Commission

Rabin Man Shakya

Portland, March 11, (Nepal Oregon News): 'Nepal Oregon News' from Portland, USA is deeply shocked and saddened by untimely and unexpected demise of veteran Nepal Bhasa journalist Suresh Kiran Manandhar at age 59.

 Manandhar suffered a heart attack on Monday, March 9, 2026 and was rushed to the Teaching Hospital in Kathmandu where the doctors declared him dead shortly after he was brought there.

Nepal Bhasa journalism has lost an ethical, professional and custodian journalist. His demise has left an irreparable damage in the field of Nepal Bhasa journalism.

Manandhar, who entered the field of journalism through the Nepal Bhasa weekly 'Inap' edited by Malla K. Sundar, was also associated with Nepal Bhasa daily newspaper 'Bishwobhumi' during and after the fall of the Panchayat system.

 He was editor of daily Nepal Bhasa newspaper 'Sandhya Times'. Later on, he went on to become the editor of the daily newspaper 'Nepal Bhasa Times' for several years.

His journalistic and creative versatility included not only working as a journalist, but they also covered writing and conducting studies on Nepal Bhasa, Nepal Sambat, Newar culture and heritage. 

Late Suresh Kiran was also a poet and a satirist. He was also appointed a member of Language Commission by the Government of Nepal. He was also a member of Academic Council of Nepal Bhasa Academy. Late Suresh Kiran also had worked with other Nepal Bhasa publications too.

Suresh Kiran's other signature accomplishment came at Nepal Bhasa daily newspaper 'Bishwobhumi' (edited by late Ashok Shrestha) where he worked couple of years during and after the Peoples' Movement (1990). 

It was during the Peoples' Movement that Suresh Kiran, disguising as a doctor, was able to conduct a historical interview with late Ganesh Man Singh, commander of the Peoples' Movement.  

Late Suresh Kiran was laureate  of several prestigious awards and prizes, such as,  Dharmaditya Dharmacharya Journalism Award, National Talent Award, Parijat Creativity Award and Nationalities Indigenous National Journalism Prize and so on.

 These awards and prizes were a fitting acknowledgement of a versatile journalist who for over last three decades had devoted as a true, sincere, fearless and dedicated Nepal Bhasa journalist.  

Journalist Suresh Kiran, who was born in 1967, was a graduate in journalism from Ratna Rajya Laxmi Campus, Tribhuvan University. Manandhar is survived by his spouse and two sons.

Meanwhile, Nepa Pasa Pucha Amerikaye (NPPA) in a statement has said:"We, at NPPA, are deeply saddened by the passing of Mr Suresh Kiran Manandhar. He will be remembered with respect and reverence by all who knew him."

NPPA statement further went on saying:"Manandhar dedicated decades of his life to journalism in both Nepal Bhasa and Nepali. His guidance on matters of culture, literature and heritage enriched all who had the privilege of working alongside him." 

(Dr Rabin Man Shakya, a Newar journalist in USA, was also a lecturer of journalism at the Peoples' Campus and Ratna Rajya Laxmi Campus in Kathmandu.)              

Vajra and Bell Central to Newar Vajrayana Rituals, Says Prajwal Vajracharya

On-line Teaching Program on Newar Vajrayana Buddhism Held

Rabin Man Shakya

Portland, Feb 20 (Nepal Oregon News): An on-line teaching on Newar Vajrayana Buddhism was hosted by Hong Kong Buddhist Studies Association  at the Nritya Mandala Mahavihara , Portland, USA on Friday, Feb 20, 2026. The virtual teaching program was conducted by Prajwal Vajracharya, co-founder of the Mahavihara.

The remotely held presentation program which was participated by 25 people was focused on Vajrayana vis-a-vis Mahayana and Shravakayana.

The zoom participants included Dr Miranda Shaw, Dr Linda Iltis, Dr Tina Ho, Dr Eliza Lau, Kuon Hunt and others.

The program was an occasion for the participants to learn about different aspects and relevance of Newar Buddhism. The teaching presented a detailed and comprehensive description of Newar Vajrayana Buddhism that is practiced in the Kathmandu valley

 

for centuries.

Prajwal Guruji said:"Vajra means thunderbolt scepter and Yana means vehicle. A Vajra and a Bell are used by a Guvaju or a Vajracharya during rituals. A Vajracharya is a priest among the Newar communities of Nepal and a revered teacher who is highly attained in Vajrayana practices and rituals. Vajracharya means Vajra master. The  Vajracharya is the highest ranking of the Newar castes that are born Buddhists. To become a professional and authentic Vajracharya, one must go through a number of rituals and Dikchhas ."

 Prajwal Guruji added:"Without Shravakayana and Mahayana, there is no Vajrayana." Saying that in Vajrayana Buddhism, you need a teacher who performs rituals and Mantras, he stated that Newar Buddhists participate in special observances dedicated to various Buddhist deities for transforming their worldly and spiritual destinies."

Newar Vajrayana Buddhism, said the Guruji, is also known as Parivartanayana, Upayayana, Mantrayana, Tantrayana, Guhyayana, Diamondyana etc.

Prajwal Guruji, who is 35th generation Vajrayana priest, threw light elaborately on the lifecycle rituals in Newar Buddhism.

In Newar Buddhism, Prajwal Guruji said, the Vajra (thunderbolt scepter) and the Gan (bell) are the most fundamental ritual instruments, symbolizing the union of male/method and female/wisdom.

Prajwal Guruji further said:"The Vajra is held in the right hand and the bell in the left, together symbolizing the path to enlightenment and the indivisibility of all dualities."

Newar Vajracharyas use Vajra and Bell to represent the deity itself during religious rituals, said Prajwal Guruji adding:"These instruments are central to Tantric rituals."

Noting that Newar Buddhism features non-celibate house holder priests - mainly Vajracharyas - who inherit ritual roles through caste  and family lineage, Prajwal Guruji stated that rituals and ceremonies are conducted within Bahas and Bahis.

Laying emphasis on importance of rituals in Newar Buddhism, Prajwal Guruji said:"This is a unique and richly layered tradition of Vajrayana Buddhism practiced by the Newar people of the Kathmandu valley in Nepal. It blends ancient Buddhist rituals with local customs, Sanskrit texts and a vibrant artistic heritage."

The Buddhist philosophy acknowledges that things are the way they are because of a complex web of causes and conditions, said the Guruji and stressed on the saying -- it is what it is.

The teaching dealt with lots of esoteric deities and how to visualize them.

During the remotely-held teaching, Prajwal Guruji explored the history of Newar Buddhism, discussed role of Mudra, Mantra and Tantra, and elaborated on Dasparamita and so on.

At the end of the zoom teaching, Prajwal Guruji answered to the queries of the participants.

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Two-Day Workshop on 'Embodied Heart Sutra' Organized at Pure Land Farms in Topanga, CA

Portland, Feb 9, (Nepal Oregon News): A two-day workshop "Embodied Heart Sutra" was organized by Yangchenma Arts & Music at Pure Land Farms in Topanga, California. The two-day workshop which was conducted by Guruji Prajwal Vajracharya, co-founder of Nritya Mandala Mahavihara in Portland, was participated by ten people.

Prajwal Guruji dealt with linguistic and philosophical aspects of Prajnaparamita, saying that Prajnaparamita is a Sanskrit word for perfection of wisdom.

"Gate Gate Para Gate Para Sangate Bodhi Svaha" is the Prajnaparamita mantra which expresses the ideas of wisdom and interconnectedness that we do not exist independently but that we arise in dependence of the whole universe, Prajwal Guruji further explained.

Prajwal Guruji's teaching focused on how to bring Prajnaparamita in the body. During his Dharma talk, he explaned the importance and relevance of meditation, Mantra, Tantra and Sutras.

According to Prajwal Guruji, Indra, Vajrapani and Shariputra are profusely mentioned in Prajnaparamita Sutras. Shariputra asking questions and getting replies are relevant in Prajnaparamita Sutra. 

Zeroing in on emptiness, he said:" In Buddhism, emptiness (sunyata) means that all phenomena , including ourselves , lack inherent, independent existence. Emptiness as potential is the key aspect of sunyata."

That being said, the Guruji added:"Lack of inherent existence, interdependence, not nothingness and the key to liberation are the essential components of the meaning of sunyata."

Prajwal Guruji's two-day retreat at Pure Land Farms also invited participants to explore Heart Sutra through sacred movements and embodied meditation.

Per Prajwal Guruji, in Charya dance, "we translate the profound teaching of emptiness into physical experience allowing insight to arise through the body, not just the intellect."

Through flowing movement, stillness, gesture and Mantra, the participants were guided to sense how form and emptiness are not separate, but continuously interwoven Prajnaparamita, the feminine embodiment of wisdom, is invoked as a living presence expressed through clarity, openness and fearless compassion.

Also, during the two-day workshop, giving details about the charya nritya 'Prajnaparamita', the Guruji said:"This Charya dance is named after the female Buddha -- Prajnaparamita devi. Prajnaparamita charya dance is one of the ancient classical charya dances of Newar Vajracharyas. This dance is performed especially as a devotion to Prajnaparamita devi."

Prajwal Guruji informed the participants of the workshop:"Raga for the Prajnaparamita nritya is Hindola and its Tala is Matha." The Guruji also demonstrated step-by-step the Mudra, finger and hand gestures of the charya dance dedicated to Prajnaparamita devi. Prajwal Guruji also performed the Prajnaparamita dance.

During the two-day discourse, Prajwal Guruji also chanted the Charya giti of Prajnaparamita and explained the participants about the meaning of the charya lyrics. Chant to Prajnaparamita begins with:"Biswo rupi sarba indriya sworupi/ triloka bhakta ati eka rupi//, the Guruji said qouting the lyrics.

At the end of the workshop on Embodied Heart Sutra on both days, Guruji Prajwal answered to the questions of the participants.

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Vajravarahi is the Mother of All Dakinis, Says Vajracharya

Portland, Feb 15 (Nepal Oregon News): "Vajravarahi is the mother of all Dakinis. Vajravarahi is invoked to destroy enemies. She is one of the most important deities in Newar Vajrayana Buddhism."

Prajwal Vajracharya, co-founder of Nritya Mandala Mahavihara in Portland, USA, said this while conducting an on-line teaching on deity Vajravarahi and Empowerment. The remotely held program was hosted by Hong Kong Buddhist Studies Association on Saturday, Feb 14, 2026.

Prajwal Guruji reiterated:"Vajravarahi is the central deity in the Five Dakini Mandala. She is a deity of compassion, but when she is chased by evil creatures,  she can hide under the ground, protecting herself with the help of her boar's mouth.

It is to be noted that for the practice of  Sadhana of Vajravarahi, an initiation or empowerment (Dikchha) is always required.

During the teaching, Prajwal Guruji also conducted the fundamental movements and dance teaching. Charya Nritya teacher Prajwal demonstrated hand and finger mudra and showed methods of the dance 'Vajravarahi'. The teaching presented a detailed and comprehensive description of Vajravarahi charya nritya.

Prajwal Guruji went on saying:"Vajravarahi is the deity who can create good out of bad, who can move forward, transforming malice and malevolence into compassion and kindness.''

Prajwal Guruji added:"A wild boar's head is there on the right hand side of Vajravarahi's head or on the top of her head. Four to ten of her toddlers are fed from her breast simultaneously."

The Guruji continued:"There are a number of Charya gitis dedicated to Vajravarahi, In Newar Tantric Vajrayana Buddhismm, Vajravarahi is one of the most important female deity who protects Newar temples and buildings."

Throwing light on the iconography of the goddess Vajravarahi, Prajwal Guruji said:"Vajravarahi who is one of the manifestations of Vajrayogini, is red in color and stands on a reclining body of Bhairava in dancing posture."

Further elucidating on the female deity's iconography, the 35th generation Vajrayana priest said:"Vajravarahi holds a Kartri in her right hand on level of head and holds a Kapala filled with blood in her left. The deity carries a Khatvanga stick surmounted by three skulls. She wears a garland of fifty severed heads and various ornaments."

At the end of the on-line teaching, Guruji Prajwal answered to the questions raised by the zoom participants who are members of the Hong Kong Dance Mandal.

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Matt Castagno, Clay Steinhilber Named New Pujaris for Vihara

Portland, Feb 28 (Nepal Oregon News): Matt Castagno and Clay Steinhilber have been named new Pujaris for morning rituals at the Nritya Mandala Mahavihara in Portland, USA.

Pujari is a voluntary position for performing morning rituals at the temple.

"Our Vihara has been doing daily Puja in the temple since its establishment in 2009 without missing a day," says Prajwal Vajracharya, Chief Pujari at the Nritya Mandala Mahavihara.

Prajwal Guruji says:"Overtime some Pujaris have moved away or their circumstances have changed, so now there is vacancies for some days."

"If someone wants to learn to do the ritual, we will be training individuals one-in-one by appointment in the morning at 8 AM on weekdays and on weekends at 9 AM."

This is a voluntary opportunity. It is especially good for those who meditate and want to learn a different way of meditation by doing daily Puja, said the Guruji adding:"In the training, you will learn the meaning and significance of each element of the ritual."

The Guruji went on saying:"The Newar Vajrayana Buddhist rituals have been passed down from the 3rd century and is critical to the life of our Vihara."

"Maintaining this practice not only benefits the Vihara, but it also helps those who perform it to grow in their own spirituality," the Guruji said.

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Weekly Activities in Vihara Continue

In Febbruary, as usual and as always, Dharani chanting on zoom was conducted once a week every Tuesday. Similarly, Sadhana practice was held on each Wednesday evening. Likewise, the practice of singing Charya giti was performed in the mornings of every Friday. Manjushree Naamsangiti was chanted on zoom on the full-moon day of February.

(Rabin Man Shakya is a Nepali  journalist in USA)

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Hong Kong Buddhist Studies Association Organizes Year of Wisdom and Compassion Celebration Program

'Charya Nritya is a Unique Newar Buddhist Tradition'

Rabin Man Shakya

Portland, Jan 30 (Nepal Oregon News): A Wisdom and Compassion Happy New Year Celebration program was organized by Hong Kong Buddhist Studies Association (HKBSA) in collaboration with Nritya Mandala Mahavihara in Portland, USA on Friday, Jan 30, 2026. 

The Year of Wisdom and Compassion Celebration program consisted of events like presentations, dances, meditations, Bhajans and Sadhana etc.

The program kicked off with the chanting of Saptabidhana Puja -- Seven Limb Prayer -- by Guruji Prajwal Vajracharya, Adam Bidema together with other participants at Vihara and on the zoom.

On the occasion, Refuge dance was performed by Prajwal Guruji and Adam Bidema together with other participants at the Vihara and on the zoom.

Refuge dance is a performance of Buddha Bandana Dance through Charya Nritya. Buddhist practitioners take refuge daily in the Buddha, the teacher, the Dharma, the teachings and the Sangha, the community. In Charya Nritya, a practitioner  takes refuge  through  embodiment  of these  'three jewels' -- the Buddha as the teacher of meditation, Shakya Muni Buddha; the Dharma teachings as Manjushree wielding his wisdom sword and text, the Sangha as the supportive community in the form of lord of compassion.

Making a presentation, Dr Tina Ho of the Hong Kong Buddhist Studies Association (HKBSA) said:"Charya Nritya is a unique Newar  Buddhist tradition that teaches us how to use the physical body to awaken  the mind through the unification of movement, visualization and awareness."

A Sixteen Offering Goddess dance was presented on-line by the members of the Hong Kong Sangha: Thomas Tse, Sue Cheung, Diana Cheung, Fiona Yiu and Mei Mei Suen.

The Sixteen Offering Goddess dance, also known as Sodasha Lasya in Sanskrit, are sixteen dance postures representing various musical instrument offerings as well as other sense offerings. They are personified as the sixteen goddesses of sensual enjoyment who show honor to the central deities of the Mandala through their pure offerings.

Similarly, Mahamayuri Mudra Zen Dance was offered by Shira Chan on the zoom. Mahamayuri is a revered Bodhisattva and wisdom king in Vajrayana Buddhism, known as a protective goddess, often called the Peacock Wisdom King. She symbolizes the power to eliminate poison, disease, and disaster often depicted as a benevolent, multi-armed figure riding a peacock.

Manjushree Mudra Zen dance was presented remotely on-line by Ada Ip, whereas Manjushree Vajra dance was displayed by Sanniti Leung, Dickon Kong, Nora Ng and Mary Lau. Manjushree, the lord of wisdom, holds a book and wields a sword to cut through ignorance. He is golden in color and speaks the universal language of all beings to aid them in understanding reality.

Likewise, Vajrasattva vajra dance was demonstrated by Dickon Kong. Vajrasattva is considered the essence of all the peaceful Buddha families. Vajrasattva is peaceful in appearance, white in color, with one face and two hands, seated in Vajra posture. The proper right hand holds an upright gold Vajra at the level of the heart. The left hand holds a Vajra-handled bell turned up at the left hip.

Avalokiteshvara Vajra dance was rendered by Sanniti Leung. Avalokiteshvara is the revered  white Bodhisattva of universal compassion, a primary deity in the Newar Buddhist tradition. He embodies compassion in its most recognizable form, as gentleness, softness and kindness. Holding a blue lotus of purity in his left hand, Avlokiteshvara holds his right hand extended in generosity, endlessly dispensing blessings. He relieves sufferings and destroys sorrow. He travels universe, assisting sentient beings everywhere towards enlightenment

Finally, Guruji Prajwal Vajracharya's presentation on Padmanateshvara aimed to throw light on relevance and significance of Padmanateshvara in Newar Buddhism. He said that Padmanateshvara is one of the manifestations of Avalokiteshvara

The Guruji went on saying:" Padmanateshvara is the source of artistic inspiration, joy, compassion and equanimity."   Padmanateshvara  is considered  to be the quintessence of the performing world in Nepal.   In Nepal, the  artistes, singers and dancers seek blessings from this deity, Prajwal Guruji informed the audience.

 The Guruji added:"Padmanateshvara is a significant deity in Newar Buddhism, specially associated  with the practice of Charya Nritya, which involves dancing and singing, as a path to liberation."

At the end of the program, Prajwal Guruji also performed  Padmanateshvara charya dance. The program at the Vihara was followed by a pot-luck dinner.

 

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Interaction Program with Dr Manik Bajracharya Held at Vihara

Portland, Jan 3 (Nepal Oregon News):  An interaction program on rituals, Dharma and Gurumandala Puja was organized on Saturday, Jan 3, 2026 at the Nritya Mandala Mahavihara in Portland, USA. Dr Manik Bajracharya and Guruji Prajwal Vajracharya were the keynote speakers.

On the occasion, a Refuge dance and Sixteen Offering Goddess dance (sodasha lasya) were performed by Prajwal Guruji, Ritu Bajracharya, Bunu Shrestha, Pepper Koscis, Joshua Proto, Adam Bidema and Anastasia Roderick.

Similarly, Vajrayogini charya dance was presented by Bunu Shrestha and Green Tara charya dance was offered by Ritu Bajracharya.

Charya Giti for Vajrayogini and Green Tara charya dances were vocalized by Joshua Proto.

The focus of the interaction program was on Nispannayogavali, Saptabidhan Puja, Mantras and Charya Nritya etc.

Speaking on the occasion, Dr Manik Bajracharya said:"Given the fact that Nritya Mandala Mahavihara is the only one Newar Buddhist temple in the West, it has been preserving and sharing the traditions of Newar Buddhist practices, arts and culture in the USA."

Throwing light on Seven Limb Prayer, Dr Bajracharya stated:"Saptabidhana Puja is a foundational Vajrayana Buddhist practice used to purify negative Karma and accumulate spiritual merit."

Dr Bajracharya appreciated the fact that the Vihara has been conducting Seven Limb Prayer along with Dharani chanting and Prajnaparamita Hridayam Sutra once a week on zoom for last several years, and said:"Each limb serves as a specific antidote to a mental affliction: (1) Prostration (2) Offering (3) Confession (4) Rejoicing (5) Requesting the teachings (6) Beseeching the teachers to remain (7) Dedication.

Dr Bajracharya comprehensively dwelt on Newar Buddhism based on Sanskrit and informed the audience about Nepal Mandala saying:"Historically, the Kathmandu valley was referred to as Nepal Mandala, a sacred and organized space."

Likewise, zeroing in on relevance of Mantra, Dr Bajracharya said:"Mantras like the 100-syllable mantra of Vajrasattva are used specifically to wash away negative Karmic imprints and mental obscurations."

Underscoring the importance of Nispannayogavali, he said:"It is a seminal 11th century Sanskrit text on Buddhist iconography and structure of Mandalas. It contains descriptions of 26 Mandalas across 26 chapters."

Talking about sacredness versus profanity, Dr Bajracharya said:"In Vajrayana Buddhism, practitioners cultivate a sacred outlook, training to perceive every moment and every being as pure and sacred, rather than ordinary and profane."

Addressing the gathering, Prajwal Vajracharya, co-founder of the Nritya Mandala Mahavihara, said:"The Vihara holds daily rituals and meditation practices to worship deities, impart blessings and foster spiritual growth."

The Guruji said:"Charya Nritya is a Buddhist ritual dance with a history going to more than 1,000 years. It is a meditational dance that tells stories of the inner qualities and awakening of Buddhist deities."

Prajwal Guruji added:"In Charya, singing is the Mantra, dancing is the Meditation. When you combine the two - dance and song - that becomes Hevajra Tantra, from where liberation comes."

The 35th-generation Vajrayana priest spoke in detail about the Gurumandala Puja. Saying that without Gurumandala Puja, there is no ritual, Prajwal Guruji added:"Gurumandala Puja is the most common ritual practiced in Nepal. At all significant moments in life, from birth to death, this important Newar Buddhist ritual is performed to remove obstacles and bring spiritual blessings."

Further, Prajwal Guruji went on saying:"Kaya (body) Vishodhane  Svaha, Vaka (speech) Vishodhane Svaha, Chitta (mind) Vishodhane Svaha are purification mantras  used in Gurumandala Puja to cleanse the self."

The interaction program was attended by 25 participants in person at the Vihara. At the end of the interaction, Dr Bajracharya and Prajwal Guruji answered the questions of the participants. The program was followed by a pot-luck dinner.

Dr Manik Bajracharya is a prominent Nepali scholar of Buddhist studies and South Asian history in Germany. He is recognized for his extensive work on pre-modern Nepal, focusing on legal history, religious rituals and digital heritage documentation.

Dr Bajracharya is a researcher and visiting scholar at the South Asia Institute, where he collaborates on various Indology and South Asian Studies projects.

He acts  as a supervisor for translations and a consultant, specializing in Newar terminology and the digital archiving of Nepalese heritage. He did the Ph D  in Japan focused on the Saptavidhanuttarapuja, a Newar Buddhist ritual.

Dr Bajracharya is a leading expert on the ritual practices and history of the Newar community in the Kathmandu valley. He has published significant work on the history of slavery in Nepal.

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Vihara Greets New Year 2026 with Purification Rituals

Portland, Jan 1 (Nepal Oregon News): The Nepalese Buddhist temple in Portland, USA - Nritya Mandala Mahavihara - bade farewell to 2025 and greeted the new year 2026 by performing Gurumandala Puja on Thursday, Jan 1, 2026.

The Gurumandala Puja, which was led by Prajwal Vajracharya, the chief pujari of the Vihara, focused on spiritual purification and community gathering to welcome the new year 2026.

The purification ritual was participated by 23 people in person while a dozen people took part on the zoom. The core of this celebration often involves Dhalan Danegu, an ancient Newar Buddhist ritual of purification.

Led by Prajwal Guruji, the ritual typically utilizes Mantras, Mudras, Mandalas and Meditation to cleanse the  mind and environment.

A Puja Sankalpa consisting of raw rice, beaten rice, dry fruits, red and yellow color powder, flowers, a little cow milk, three small incense sticks, six cotton wicks, three Gojas, three Jajankas, three coins etc were carefully and meticulously prepared for each participant who were seen sitting cross-legged inside the temple.

On the occasion, a Mandala - which is a circle or cosmic diagram for ritual of interior visualizations, representing various realms of Buddhas and Bodhisattvas and their cosmic energies - was also drawn for each participant. Likewise, three Gojas on the sand Mandalas were worshipped during the ritual. 

The traditional community ceremony honored oneself and others by making offerings of purified elements and was guided by using one's own Mandala of sand.

On the occasion, participants were also given time for a short meditation. Similarly, a long pasuka (sacred thread) was used, spread and passed over to all the New Year purification ritual participants. It was an important component of the purification ritual. The purification ritual program concluded with a community dinner provided by the Vihara.

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Other Regular Activities

Monthly full moon Naamsangiti Chanting, weekly Dharani chanting (Tuesday evening), Sadhana practice, Buddhist Bhajan practice (Wednesday evening), and Charya Giti Singing practice (Friday morning) -- all were conducted on a regular basis at the Mahavihara and online.

(Rabin Man Shakya is a Nepali journalist in USA)

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